Saturday, 2 February 2013

Deviant Sexualities

I have a project for my Sociology class that's coming up soon. I'm supposed to make a bunch of possibly questions based on any topic in the syllabus.

I took the idea slightly more abstractly, and while the chapter I chose to work with was Deviance, the actual topic of the faux survey was The Awareness of Sexuality in India.

The reason for my choosing this topic are numerous. The other day, I was sitting with a friend and her friends, and one of the guys said, "Oh God, the gay guy is checking me out." Other people look at the same boy with a sense of confusion, a sense of disgust or a sense of shock. In reality, the boy has done nothing to do with any of them. He is merely more fashionable than most, slightly more flamboyant than most. He carries himself with grace that most girls and guys don't have, and walks with his head up.

What I didn't understand was, why should it be an issue if someone with a 'deviant' sexuality checks you out? I've had several lesbians check me out, some of whom have even bought me drinks.The reality is that they are actual human beings, and no, they will not rape you. They, like "normal" people, will fall in love, have sex with people who, like them, like a gender they "are not supposed to".

People tend to forget this. They understand that you have your own preferences, just like they do. Their "condition" is not contagious. You will not "go gay" if you hang out with a homosexual. Asexuals are not people who have necessarily been sexually abused in the past. Bisexuals are not sluts. Not all gay men are men who identify solely to the female sex.

Another thing that came up in my studies was that a lot of religions aren't very anti-homosexuality at all. Hinduism, for example, actually has sacred texts in which gods, demigods and rishis are shown in gender transcending roles. There have also been various examples of explicit same-sex liaisons between kings and queens. What makes this particularly amusing is that regardless of the presence of this in SACRED TEXTS, modern Hindu families are often against homosexuality and consider it a sin.

The entire phenomena in itself was interesting because Indian Society hasn't even managed to respect heterosexual relationships.

Also, while a lot of people are slowly learning about the Kinsey Scale, not many people in India have any idea what  it is.

For those of you who don't really know what it is, I'll try and explain it to the best of my abilities here. The Kinsey Scale is a scale that measures sexuality, in short. Its a scale from 0-6. What Kinsey found in his survey was that very few people were completely heterosexual or homosexual.

This is the scale-

0 Exclusively heterosexual.
1 Predominantly heterosexual, only incidentally homosexual.
2 Predominantly heterosexual, but more than incidentally homosexual.
3 Equally heterosexual and homosexual.
4 Predominantly homosexual, but more than incidentally heterosexual.
5 Predominantly homosexual, only incidentally heterosexual.
6 Exclusively homosexual.
X Non-sexual.
F The test failed to match you to a Kinsey Type profile. Either you answered some questions wrong, or you are a very unusual person.

Some texts describe it differently, and often the term non-sexual is replaced by asexual, but regardless the idea is this- very few people are completely heterosexual or homosexual. A large amount of people are actually a 2 or a 5. By this I mean that, an individual may prefer the male gender, but he/she might have leanings towards the other gender.

A lot of college student I've spoken to have actually related to this. After all, most of us think that college is also a time for experimentation.

So in the end, the question is this- does the society you live in forbid you from admitting you are a 'deviant' individual?

The answer, usually, is yes. Predominantly, the only reason that people hide in the metaphorical closet is because people ostracize them. These 'deviant' sexualities are just like 'normal' heterosexuals, they too wish to be part of a group, to feel love.

Yet another issue I came across of that of bathrooms. You'd be surprised at how much bathrooms play a role in our lives. I actually came across a video on youtube, by York University, in which a professor describes her findings regarding this in her book about Bathrooms.

Its surprising that bathrooms play such a huge role in socialization. I wasn't even aware of it, but somehow, the separation of men and women in this area is actually an attempt to socialize you into keeping yourself withing the gender boundaries. If you are a man, you go to the mens bathroom. Similarly, if you are a woman, you go to a woman's bathroom.

Note how even here, there is a very strong heterosexual dynamic.

What would a transgender do? He or She is not accepted in either. [ Just a note here, a transgender is an individual who does not ascribe to the stereotypical gender his anatomy is socially related to. A person could be born a man, but then realizes that the way they feel is not connected to this gender, and may be living as a woman now.]

Similarly, men and women feel uncomfortable when a homosexual enters the bathroom with them. In the eyes of a heterosexual, a person with sexual inclination towards that individual's gender has entered an area that is considered private. Immediately, there are lnks drawn and yet again the individual is ostracized because they are different.

My question is this- why does this happen? Why should we feel uncomfortable if a woman likes us romantically? Why should we push away people who may just be wonderful individuals, just because their sexuality makes us uncomfortable?

Think about it. If you were a heterosexual in a world where homosexuals were the predominant sexuality, the 'non-deviant' sexuality, what would you do?

All your anti- LGBT rights sentiments are automatically useless, aren't they?

Think about it. Maybe you could make a difference. Because 'deviant' sexualities are not threatening in the least. They are not alien life forms trying to take over the world.

Frankly, we have bigger issues- famine, war, drought- and if people got over their own insecurities, maybe we could actually help other people rather than being uselessly caught up in this cycle of discomfort and hurt.

Thursday, 3 January 2013

Homeless Deaths and Apathy

She calls out to the man on the street
"Sir, can you help me?
It's cold and I've nowhere to sleep,
Is there somewhere you can tell me?"

 
This is a small excerpt of Phil Collin's song, Another Day in Paradise. I'm sure most of you have heard it at some point of your life. Its a rather honest song, speaking of the bitter and harsh realities of the world we live in.
 
This first verse speaks of a homeless woman. It's cold, and she, being homeless, does not have a bed to sleep in. This is the case is many cities across the world, but what I'm trying to talk about here is the recent headlines regarding the deaths of various homeless people due to the bitter and harsh cold in North India.
 
India has roughly 1 billion people, according to the World Bank estimate in 2011. Did you know, that according to the Action Aid programme in 2003, there are roughly 78 million homeless people in India? That's 7.8 percent of our population.
 
How many of you take notice of these people? How many of you go out of you way to help them? And no, school/college club activities don't count. How many of you have stepped out of your home to look at the outside world. For us, it is just "another day in paradise". For them, it is a fight for survival every day, in a concrete jungle filled with apathetic people.
 
How many of us are even aware of the various thing happening in our country when the media does not report it? How many of us CARE before the media TELLS us to care?
 
Granted, the media is doing their job. They are to report what goes on the country and the world, but now, the unfortunately truth is that we don't care. We don't care about the millions of children dying in Africa. We don't care about the children and students in America who get shot. We don't care.
 
What do we care about? Ourselves.
 
He walks on, doesn't look back
He pretends he can't hear her
Starts to whistle as he crosses the street
Seems embarrassed to be there.
 
They beg, they endure, they cry. They want to be able to afford food for themselves and their children and themselves. They want to be able to send their children to school and not have to destroy their childhood to make them work so that there is food on the table. They want to be able to depend on something, to have a constant that they can lean back on. That yes, we have this.
 
But they don't.
 
We walk past slums every day, and many of us make disgusted faces at the unsanitary condition. We consider them a black mark on our country. We displace them to make more buildings for people with money to own, but never stop to think of the people who had made their HOME there. But we never stop to think, WHY are they unsanitary?
 
We don't realise it. We don't see beyond the "ugly" facade.
 
So when they die, no one cares.
 
Where are the human rights institutions?
 
I think the better question is, WHERE ARE WE?

Wednesday, 2 January 2013

The Plea of a Dreamer


I suppose that most of you think we're naive. That we have a world view that is rose-tinted and that when we step into the BIG BAD WORLD, that world view will be shattered. Others think its cute, that it is merely a stage that we will grow out of.

But what most people don't get is the simple fact that without the Dreamer, there would be no change. Without the Dreamer, there wouldn't be a world. Without the Dreamer, there would be no transport, no countries, no laws.

Because without a Dreamer, there is no innovation. The Dreamer strives on Idealism. It is his petrol to his car. Without the belief that there CAN be a change, the Dreamer is merely a Cynic, cleverly disguised in the garb of the Dreamer.

So when we 'grow up', as you say, we can become anything. The Cynic faces the 'harsh reality'. Others will go to the path of the Sentimentalist, and seek and place emotional value in every occurrence in the world around them, allowing it to shape them as it will. As Oscar Wilde once said, in his play Lady Windermere's Fan, "What is a cynic? A man who knows the price of everything and the value of nothing. And a sentimentalist, my dear Darlington, is a man who sees an absurd value in everything, and doesn't know the market place of any single thing.”

The Dreamer's path is the path that very few choose, and even then, many veer off this path to safer and more compliant paths. This is not because this path is more difficult than any other path. Its is because the world we live in, regardless of its need for Dreamers, tries to crush all innovation, any ideas that may displace the "ruling ideology".

Sociologically speaking, this is normal, and the compliant often end up attempting to socialise the thought process into the possible deviants- Do not try anything out of the ordinary or too risky. There is no harm in staying on the safe side. In Sociology, it repeatedly stated, particularly under the Marxist perspective, that society runs on conflict. There will always be people who are oppressed and then those who rise up on top.

In our society, it is the Dreamer who take on the role of the Oppressed and the Cynics and Sentimentalists who take the role of the Oppressor. Regardless, there are people who stay strong and endure the taunts of society. The taunts that tell them that they are naive and that they look at the world through rose-tinted eyes.

But it is the Dreamers who stand tall in history- Mahatma Gandhi, Nelson Mandela, Buddha, Maria Montessori, the Wright Brothers, Amelia Earhart, Abraham Lincoln, Rosa Parks, Martin Luther King Jr., Aung San Suu Kyi.

These are all men and women who stood tall in the face of adversity, willing to believe that their dreams were not stupid, were not naive and were attainable. They reached for the sky and they got it. They lost a lot on their way there, but they gained just as much.

So when you tell us that our dreams are 'invalid', when you tell us that they are all pipe-dreams that cannot be actualised, when you tell us that we are naive little 'children' who know nothing about the world, remember this. We may be young, but that means our eyes aren't jaded like yours. That means that we often see the world for what it is, and not what people want us to see it as.

Because while there is nothing wrong with being a Cynic or a Sentimentalist, there is nothing wrong with being a Dreamer.

Because we are the people standing up for our rights. We are the people working to change the world, to stop global warming, to end war and striving for peace. We are the ones who want equality, to have safe roads to drive and walk on. We are the ones to stand up and make a stand against the disgusting habits of society while so many of you stay at home and pity others.

So when you look at us with that scorn in your eyes, it is not because we are inferior. It is because a part of you wishes to be like us. And you need to understand that there is nothing wrong with that desire. But making us feel like we are the ones who are wrong, like we are the ones to blame will only take this world several steps back.

So here on, please see that we too have our use. We are not useless. We are not stupid. We are not naive.

We are human beings like you, out to heal a world filled with hatred and misery that is so deeply embedded that an entire species feels it like a unanimous, collected heartbeat.



 

Tuesday, 25 December 2012

The Rape of The Woman

"He touched me here, and here, and here,"
She quietly stated at court,
While the bastard who had done all this,
Just stood there and wanked off.

When he did this horrific, disgusting deed,
She had screamed Herself hoarse,
Begging, wailing, "HELP ME PLEASE!"
But no one heard Her shout.

Her body was her own, it still is,
But every time She walked down the road,
This disgusting man followed Her around,
Leaving Her shaken and disturbed.

"She seduced me," he said,
And the girl just gasped,
For She had never even spoken to the man,
He had come and taken,and taken again.

When She had gone to the authorities,
They looked at Her like She was dirt,
Her clothes torn, Her eyes were red,
And blood flowed down from Her legs.

No one heard Her when She was raped,
And they refused to listen afterwards,
She was alone and in pain as well,
And voiceless in a faux democracy.

No one let her file Her claim,
And even when She did,
In the end She found Herself,
In a court, ashamed of Herself.

So tell me now, is this right,
For the victim to be blamed,
For a disgusting act performed on Her,
By the wicked and deranged.

Tears flow down our eyes today,
From the eyes of an entire nation,
But I ask you now,
Where were you when this happened?

You were locked up in your warm little house,
And even though you heard Her pleas,
You never moved, you never stirred,
For it was normal on the street.

After all, who asked Her to dress this way,
Like an indiscriminate slut,
A whore who more or less asked for it,
To be forced and thrown around.

It is only when its in your house,
That you will scream and shout,
Because after all, no one else matters,
Just me, myself and I.

You blame the police, the judge, the Government,
But you never see,
Who made these men the way they are,
The deranged men we see?

You don't realize that it starts at home,
When you make a lewd comment on the by,
Your little son can hear your voice,
And does the same to us.

You don't realize, that while they are to blame,
Some of it is on us,
After all we are the ones who teach and are taught,
And this fault is on us.

So when this Woman gets justice,
I doubt it will be in this lifetime,
Because the society we live in will shun,
That Woman who had no blame for this.

The man will walk free forever,
And the problem is that they know this,
They know that nothing will be done to them,
And so they'll do it again and again.

So I plead to you today, my friends,
To try to make a change here,
Please when you meet someone like this,
Don't try to make it better.

"Making it better" will probably entail,
Either pity or anger,
But at the end of the day this is not what She wants,
Its just to feel safe and protected.

She wants to walk the streets again,
Without the whistles and the comments,
She want to go out at night,
And not be scared of the strangers.


The Shadows



The Shadows looms so large today,

Over the little town,
Where little children laugh and play,
And adults can love and love.

The Shadows came to town today,
And a gory blood bath ensued,
Children cried tears of fear,
While everyone watched in horror.

Tears of blood were shed today,
In little Sandy Hook,
A scary man had come today,
With a shiny, scary tool.

BOOM.
BOOM.
BOOM.
So the music went,
Sounds like cacophony left behind,
By the ones who serve the Shadows.

The children fell like a card castle,
That people try to build,
The red and black oozing out,
Regardless of the protective Queen.

The Queen, she fell for love today,
In protecting her beloved tykes,
She was beautiful and very brave,
And most importantly, so was her heart.

The Shadows came to town today,
And left behind a shattered heart,
The blood will stain the soils forever,
And the echoes prick our hearts.

[In honour of the children and the adults who lost their lives because of the Connecticut Shootout on 15.12.2012, and the families dealing with the repercussions of it. We are with you.]